The Science of Consciousness:
Chapter 8: Cognition and Consciousness
What this chapter is about: What are the cognitive correlates of consciousness?
Why are we so conscious of so little? How is consciousness related to attention?
This is a a very broad chapter covering a lot of material, some of which necessarily I think overlaps with the chapters on perception and on the brain. it is also a repository of a few topics that don't fit in that well anywhere else. Where else can I put quantum mechanical theories of consciousness?
Language, thought, and consciousness
Bourguignon, Nicolas J. (2022). The emergence of language in the human mind and brain—Insights from the neurobiology of language, thought and action. Psychological Review, https://doi.org/10.1037/rev0000387.
Awareness, self-awareness, recursion, and higher order theories of consciousness
See also and .
Awareness is experiencing something - as helpfully puts it, awareness is the state of being conscious of something. I am being harsh with Wikipedia here because awareness is difficult to define because my awareness is private: you can't know what I'm experiencing; you cannot share my pain. I am confident many animals are aware. We are aware of qualia, the atoms of sensation. I am aware of the sensation of the colour of the rose to the left (although I am not sure how to describe it - orange? yellow orange?)
Self-awareness is being aware of our own awareness. It's taking our own awareness as the object of our awareness. There has been much debate about the extent to which some animals are self-conscious (for example, see discussion of the mirror test of self recognition in ). I am fairly confident some animals have some kind of self-awareness. I think Beau has some self-awareness. I guess, but I just don't know.
Meta-awareness is being able to think about awareness. I think it's distinct from self-awareness. I think Beau sometimes definitely reflects on his mental states; he knows he is feeling sad.
Self-self-awareness is beng aware of my self-awareness. I am pretty confident this statement makes sense and I ssupect only humans are capable of it.
Beyond that nothing makes much sense to me. You might claim that you are aware of being aware of of your own self-awareness, but I'm sceptical. It reminds me of Chomsky's self-embedded sentence structures (see ). I can understand the sentence:
The rat the cat chased laughed.
The rat the cat the dog hunted chased laughed.
But beyond that my comprehension is limited, at best algorithmic by counting words in from the beginning and end of the sentence. We can claim that in principle these structures are infinite, but as a psychologist I'm interested about what is the case in practice.
Self-embedding, and thinking about ourselves thinking, are often talked about as being recursive. Recursion is defining or explaining something in terms of itself, or at least a simpler version of itself. Self-awareness is awareness of awareness. Self-embedding is embedding a structure of the same type within another structure. As the old joke goes:
Recursion (definition) - see recursion.
With recursion it's easy to get into infinite loops, but that need not be the case if you're defining something in terms of a simper version of itself (as is the case of self-awareness). The programming language LISP (now sadly slmost defunct) made much use of recursion.
In Chomsky's more recent thinking about language, recursion is central and gives language its power (and what sets it apart from animal communiction systems). However, claims that the language of the Pirahã of the Amazon does not use recursion (the Pirahã use very few numbers too, which might be linked to the structure of their language. Is it just coincidence that humans are the only animals to use recursion in language and unambiguously to be self-aware? I doubt if the Pirahã lack self-awareness, so the answer is probably yes, or rather both are mediated by general intelligence.
While we can be aware without any kind of language, it's impossible to imagine being self-aware without some kind of symbol for the self. Having a symbolic representation isn't the same as having a language - there are too many hard and fast claims and dichotimies in cognition and psycholinguistics.
Higher order theories of consciousness (HOT theories)
R. More to come. For a good recent review see:
Brown, R., Lau, H., & LeDoux, J.E. (2019). Understanding the higher-order approach to consciousness. Trends in Cognitive Sciences, 23, 754-768,
The physics of consciousness
If I ever write a second edition I would consider adding a separate chapter on the physics of consciousness. I think the material on emergence, , and quantum mechanics, sits uneasily with the rest of the chapter on cognition and consciousness, but it was difficult to know where to put it. The problem with tallking about the physics of consciousness is that it's difficult to explain and discuss. Much of it is mathematical and requires an understanding of physics, particularly quantum mechanics, that is beyond my level of competence. That in turn makes it very difficult for me to evaluate. For now, I am trying to provide as many references as possible below.
OK, cognition and quantum mechanics are hardly things that most people of as going together, but there are several accoiunts that relate consciousness to quantum mechanics. Is it simply a case of putting together two things most people don't understand very well (consciousness and quantum mechanics), and thinking they must therefore be related? Unfortunately these theories are often very technical and difficult for most people (including me), necessitating a high level of mathematical sophistication, to evaluate properly.
The is a term to cover a group of theories based on quantum mechanics with the starting point that classical mechanics cannot explain consciousness, and phenomena such as entanglement, superposition, and the observer effect are involved.
In any future edition I would definitely expand this section. I would discuss more about the nature of observation, collpasing the wave function, , and the .
Emergence is another one of those topics about which I would write more - although I am not entirely sure what. A lot is written about consciousness being an "emergent phenomenon", but I am not really sure what that means.
An analogy I've seen several times is with water being wet, where "wetness" is an emergent physical property (e.g. in the Open University physics course). But it's not. Wetness isn't in the world - it's in our minds. What makes something feel "wet" isn't exactly clear (it seems to be a mixture of evaporation and lubrication and resistance to pressure), but it's a psychological phenomenon. It's not in the world outside.
Further references on the physics of consciousness
Jones, M.W. (2013). Electromagnetic-Field Theories of Mind. Journal of Consciousness Studies, 20, 124–49.
Schwartz, Jeffrey M, Henry P Stapp, and Mario Beauregard. Quantum Physics in Neuroscience and Psychology: A Neurophysical Model of Mind–Brain Interaction’. Philosophical Transactions of the Royal Society B: Biological Sciences 360, no. 1458 (29 June 2005): 1309–27. https://doi.org/10.1098/rstb.2004.1598.
Bourget, David. ‘Quantum Leaps in Philosophy of Mind’: Journal of Consciousness Studies 11 (2004): 17–42.
Mascari, S. A. ‘THE QUALION HYPOTHESES: Some New Proposals on the Physical And’. Journal of Consciousness Exploration & Research 7, no. 10 (2016): 17. Also relevant to and on alternatives to materialism.
Stapp, H. (2017). Quantum Theory and Free Will: How Mental Intentions Translate into Bodily Actions. Berlin: Springer.
Bourget, D. (2004). Quantum Leaps in Philosophy of Mind: A Critique of Stapp's Theory. . 11, 17–42.
Georgiev, D. (2012). Mind efforts, quantum Zeno effect and environmental decoherence. . 10 (3): 374–388. :.
General resources on quantum mechanics and consciousness
See Stuart Hameroff's resource on , specifically the Hameroff-Penrose Orch OR theory.
Further review questions
1. Is self-awareness all or nothing?
2. Write a recursive program in a language such as Python. There is plenty of help online.
Beau just after a haircut. What does he think? How does he think? What did he think about duing his haircut? How would he rate it, marks out of four? Without language, is his laguage of thought mainly visual and olfactory?
Qualia. What colour is this rose?